In this episode, Haley Brennan speaks with Dalitso Ruwe, Assistant Professor of Black Political Thought at Queen’s University, about his project of locating and understanding genealogies of Black and African philosophy. We talk about 18th century ontological and Biblical arguments against slavery, the relationship between practical and intellectual revolutions, and what it means to disrupt a system. We also discuss the value of each person’s own philosophical genealogy, and how to find philosophical content in a text.  This episode is the first of a series of interviews with New Narratives Postdocs, past and present.
 
Select Bibliography 
Frederick Douglass, “Letter from Frederick Douglass to his old master: extracted from the ‘North star’."
 
The Derrick Bell Reader, edited by Richard Delgado and Jean Stefancic. 
 
James W. C. Pennington, The Fugitive Blacksmith: or, Events in the History of James W. C. Pennington, Pastor of a Presbyterian Church, New York, Formerly a Slave in the State of Maryland, United States
 
Negro Orators and their Orations, edited by Carter G. Woodson. 
 
Lift Every Voice: African American Oratory, 1787-1901, edited by Philip S. Foner and Robert Branham. 
 
Early Negro Writing, 1760-1837, edited by Dorothy Porter. 
 
Angela Davis, Abolition Democracy: Beyond Prisons, Torture, and Empire. 
 
John Henrik Clarke, Critical Lessons in Slavery and the Slave Trade: Essential Studies and Commentaries on Slavery, in General, and the African Slave Trade, in Particular. 

Elizabeth McHenry, Forgotten Reader: Recovering the Lost History of African American Literary Societies

​To listen to this episode, please visit our podcast page.

In this episode, Olivia Branscum speaks with Nastassja Pugliese, Assistant Professor of Philosophy at the Federal University of Rio de Janeiro. We talk about the life, work, and reception of the nineteenth-century Brazilian philosopher, Nísia Floresta Brasileira Augusta (born Dionísia Gonçalves Pinto in 1810). Nastassja and I talk about Nísia’s philosophy of education, her enlightenment critique of slavery and colonialism, and the common misconception that Nísia translated the work of Mary Wollstonecraft. Though only one of Nísia’s essays has been translated into English, listeners can find some of her writings in French and Italian, and should keep an eye out for Nastassja’s forthcoming introduction to Nísia with Cambridge University Press.

Further Reading
Primary Texts
By Nísia Floresta:
Direitos das mulheres e injustiça dos homens (Women's rights and injustice of men), 1832
Páginas de uma vida obscura (Pages of a dark life), 1855
Opúsculo humanitário (Humanitarian brochure), 1853
A lágrima de um Caeté (The tear of a caeté), 1847
“Woman,” translated by Livia A. de Faria in 1865
​
By others:
Woman not inferior to man, or, A short and modest vindication of the natural right of the fair-sex to a perfect equality of power, dignity, and esteem, with the men, by the anonymous “Sofia/Sophia,” 1739
Woman’s superior excellence over man, or, A reply to the author of a late treatise entitled, Man superior to woman…, by the anonymous “Sofia/Sophia,” 1740
The Woman as Good as the Man: Or, The Equality of Both Sexes, by Poulain de la Barre, trans. A. L., London: N. Brooks., 1677

Secondary Texts
​Gender, Race and Patriotism in the Works of Nísia Floresta, by Charlotte Hammond Matthews
“Overthrowing the Floresta-Wollstonecraft Myth for Latin American Feminism,” by Eileen Hunt Botting and Charlotte Hammond Matthews
Nísia Floresta, by Nastassja Pugliese, under contract with Cambridge University Press (2023)

In this episode, Haley Brennan talks with Chike Jeffers, Associate Professor of Philosophy at Dalhousie University and Canada Research Chair in Africana Philosophy, about the history of Africana Philosophy. We talk about the work of, and what it is like to work on, figures including Anna Julia Cooper, W.E.B Du Bois, Edward Blyden, and Léopold Senghor. In the course of talking about these figures, we discuss the value of language to philosophy, identity, and culture, connections between the Africana tradition and current philosophical theories of race and oppression, the importance of being critical about why and how philosophical methods are appropriate for evaluating these texts, and what it means to read someone as a philosopher. 
 
Selina Wang provided research for this episode. 
 
To listen to this episode go to our podcast page. 
​
Works Mentioned in the Episode 
Unless otherwise specified, all works listed are in the public domain and are available free online. 
Anna Julia Cooper, A Voice from the South.
W.E.B. Du Bois, The Souls of Black Folk.
Edward Blyden, “The Origin and Purpose of African Colonization.” 
Chike Jeffers, “Embodying Justice in Ancient Egypt: The Tale of the Eloquent Peasant as a Classic of Political Philosophy.” British Journal for the History of Philosophy, 421-442: 2013. 
African-American Philosophers: 17 Conversations, edited by George Yancy. New York: Routledge: 1998. 
Listening to Ourselves: A Multilingual Anthology of African Philosophy, edited by Chike Jeffers. Albany: State University of New York Press, 2013. 
Souleymane Bachir Diagne, African Art as Philosophy: Senghor, Bashir, and the Art of Negritude (Translated by Chike Jeffers). New York: Seagull Press, 2011. 
 
Further Reading and References
 
Chike Jeffers, “Anna Julia Cooper and the Black Gift Thesis.” History of Philosophy Quarterly, 79-97: 2016. 
——, “Rights, Race, and the Beginnings of Modern African Philosophy.” In The Routledge Companion to Philosophy of Race.
History of Philosophy Without Any Gaps Africana Philosophy Series: 
https://historyofphilosophy.net/series/africana-philosophy