In this episode, Haley Brennan talks with Dalia Nassar, senior lecturer in the Department of Philosophy at the University of Sydney. We discuss the works of several German women philosophers in the late 18th and 19th centuries, including Germaine de Staël, Rosa Luxemburg, and Karoline von Günderrode. The women we discuss wrote on a wide range of topics: idealism, phenomenology, feminism, labour movements, workers’ rights, socialism, and environmental ethics. In addition to these topics, we talk about why it is that these women, who published and were discussed in their own time, have not received modern philosophical attention, the accessibility of their philosophical writings, the importance of being aware of the full range of philosophers writing and corresponding in Germany in the 19th century, and the variety of benefits that come from including the works of these philosophers in classes on German philosophy in the 19th century. We also talk about the value of being flexible and open about what counts as philosophical question, and the ways that philosophy can be applicable to real-world issues.
To listen to this episode, please visit our podcast page.
Works by German Women Philosophers Mentioned in the Episode
Unless otherwise specified, all works listed are in the public domain and are available in the original language and (often) in English translation online.
Germaine de Staël, De l’Allemange (On Germany).
Bettina Brentano von Arnim, Die Günderrode.
——, Armenbuch (The Book of the Poor).
Margaret Fuller, “Bettina Brentano and her friend Günderrode.” The Dial Vol VII.
Clara Zetkin, “In Defence of Rosa Luxemburg.”
——, “Social-Democracy and Women’s Suffrage.”
Karoline von Günderrode, “The Idea of the Earth.” Available in English in Women Philosophers in the Long Nineteenth Century: The German Tradition, edited by Dalia Nassar and Kristin Gjesdal.
Rosa Luxemburg, “Wage Labour.” Available in English in Women Philosophers in the Long Nineteenth Century: The German Tradition, edited by Dalia Nassar and Kristin Gjesdal.
Hedwig Dohm, “Nietzsche and Women.” Available in English in Women Philosophers in the Long Nineteenth Century: The German Tradition, edited by Dalia Nassar and Kristin Gjesdal.
Other Works Mentioned
Hegel, Lectures on the History of Philosophy.
Copleston, A History of Philosophy.
Women Philosophers in the Long Nineteenth Century: The German Tradition, edited by Dalia Nassar and Kristin Gjesdal, New York: Oxford University Press, 2021.
Nassar, Dalia. “The Human Vocation and the Question of the Earth: Karoline von Günderrode’s Philosophy of Nature.” Archiv für Geschichte der Philosophie 20, 2021.
[originally published on the New Narratives Facebook page on 5 March 2021]
Dionísia Gonçalves Pinto, also known as Nísia Floresta Brasileira Augusta, is our woman philosopher of March.
I’m going to briefly talk about her life here, and we’ll look at some interesting passages of her works next week.
Nísia Floresta was born on October 12th, 1810, in a small town called Papari, in the Northeastern Brazil. Today, the city is called Nísia Floresta to honour her. Nísia’s name is a penname. “Nísia” is a short name from “Dionísia”. “Floresta” is the name of the place she was born at, “Brasileira” means Brazilian, and “Augusta” is a tribute to her spouse, Manuel Augusto.
Nísia Floresta is considered to be the first Brazilian woman to publicly talk about women’s rights and to have her own column in her local newspaper. She published 15 books that were translated into English, Italian, and French. One of her books, Consigli a mia figlia, had two editions in Italy and was studied at Venetian schools. She travelled to Italy, England, Greece, France, Germany and Portugal, and compared how those countries treated women. She interacted with other leading intellectuals such as Almeida Garret, Alexandro Herculano, Alexandre Dumas, Victor Hugo, and Auguste Comte. Hugo and Comte were her close friends as their letters show.
Her first book was published in 1832, when she was 22 years old. In Direitos das Mulheres e Injustiça dos Homens, Nísia questioned the quality of women’s education in Brazil. There were three editions for this book. A few years later, Nísia founded two schools, Augusto and Brasil, where History, Mathematics and Latin were taught to women. Both schools were considered scandalous at that time.
Her first poem was published in 1849. In A lágrima de um Caeté, Nísia explored the degradation of Brazilian first natives through the exploitation of white men, mentioning rapes, land appropriation, and cultural destruction. She also mentioned the horror of one of many civil wars that were emerging in a Brazil before the Republic. Because she explored not only the suffering of women during the Revolução Praieira, but also of everybody, Nísia gained the attention, and further, the respect of Brazilian liberals.
In 1853, Nísia wrote her masterpiece called Opúsculo Humanitário, a collection of essays defending women’s emancipation. In it, Nísia presents her famous argument that society’s progress can only be evaluated by how important women are in it.
She died of pneumonia in Rouen, France, in 1885.
Picture retrieved for research purposes from:
Museu Nisia Floresta (Facebook Page)
Olivia Branscum is a PhD student in Philosophy at Columbia University. She is co-producer of the ENN New Voices podcast